Journal Description
Humanities
Humanities
is an international, peer-reviewed, open access journal on the meaning of cultural expression and perceptions as seen through different interpretative lenses. Humanities is published bimonthly online by MDPI.
- Open Access— free for readers, with article processing charges (APC) paid by authors or their institutions.
- High Visibility: indexed within Scopus, ESCI (Web of Science), ERIH Plus, and other databases.
- Rapid Publication: manuscripts are peer-reviewed and a first decision is provided to authors approximately 30.4 days after submission; acceptance to publication is undertaken in 5.4 days (median values for papers published in this journal in the second half of 2023).
- Recognition of Reviewers: reviewers who provide timely, thorough peer-review reports receive vouchers entitling them to a discount on the APC of their next publication in any MDPI journal, in appreciation of the work done.
Impact Factor:
0.3 (2022)
Latest Articles
The Burden of the Past: Globalized Crime, Trauma, and Patriarchal Violence in Horacio Castellanos Moya’s Moronga (2018)
Humanities 2024, 13(1), 14; https://doi.org/10.3390/h13010014 (registering DOI) - 15 Jan 2024
Abstract
This article examines how trauma, crime, violence, and masculinity are connected in the novel Moronga (2018) by Honduran–Salvadoran author Horacio Castellanos Moya. The novel highlights the ways in which, thirty years after the signing of the Peace Accords, war trauma continues to oppress
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This article examines how trauma, crime, violence, and masculinity are connected in the novel Moronga (2018) by Honduran–Salvadoran author Horacio Castellanos Moya. The novel highlights the ways in which, thirty years after the signing of the Peace Accords, war trauma continues to oppress survivors of the civil war and determine their daily lives, beyond temporal and geographical borders. The novel points out how the transition into the neoliberal economy has transnationalized all aspects of the Salvadoran economy, including that of organized crime, which has undergone globalization, as have trauma and Salvadoran communities. Through the novel’s depiction of violence and crime, the author suggests that only those who perpetuate patriarchal violence in postwar diasporic communities will thrive, whereas those who aspire to carry out memory labor and peacefully heal the emotional wounds of the past will be defeated by the perverse logic of the system.
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(This article belongs to the Special Issue The Central American Novel in the Twenty-First Century, 2000–2020)
Open AccessArticle
Popularizing Paradiso: On the Difficulties of Podcasting Dante’s Most Academic Canticle
Humanities 2024, 13(1), 13; https://doi.org/10.3390/h13010013 - 15 Jan 2024
Abstract
The digital humanities are rapidly expanding access to scholarly and literary materials once largely confined to the university. No more: now, with free digital resources, like Giuseppe Mazzotta’s lecture series available for free through Open Yale Courses on YouTube, or Teodolinda Barolini’s 54-lecture
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The digital humanities are rapidly expanding access to scholarly and literary materials once largely confined to the university. No more: now, with free digital resources, like Giuseppe Mazzotta’s lecture series available for free through Open Yale Courses on YouTube, or Teodolinda Barolini’s 54-lecture long “The Dante Course”, also available for free through her Digital Dante website, academic discussions of difficult masterpieces are available to any person with enough bandwidth to handle it. I, too, made a brief foray into the digital humanities, and prior to turning to academic work, I provided a 42-lecture Dante-in-translation course which itself covered the entirety of Dante’s Comedy and sought to offer a less academic, and more accessible series of lectures on Dante than its more academic and more popular predecessors.
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(This article belongs to the Special Issue “In terra per le vostre scole” (Par. XXIX, 70): Dante’s Paradiso and the Medieval Academic World)
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Dante and the Canonists: Adhesions and Deviations on the Dialectic between Heresy and Schism
Humanities 2024, 13(1), 12; https://doi.org/10.3390/h13010012 - 11 Jan 2024
Abstract
In this article, I will highlight how Dante’s clear separation between heretics and schismatics is radical compared to contemporary thought and can, therefore, tell us a great deal about his conception of these two sins and about the nature of the characters condemned
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In this article, I will highlight how Dante’s clear separation between heretics and schismatics is radical compared to contemporary thought and can, therefore, tell us a great deal about his conception of these two sins and about the nature of the characters condemned in Cantos X and XXVIII. In fact, the heresy of disobedience, a political weapon created ad hoc to favor the imposition of the hierocratic model, tended, in the reflection of jurists, to bring together these two sins so well-separated by Dante. The proposal of a new interpretation of these concepts that is more adherent to their historicity, with a specific and radical meaning, can open up interesting reflections on Dante’s possible desire to affect this historical process. It also brings new interpretations to questions that still lack a convincing answer, such as the silence on the numerous heretical movements that had characterized the decades preceding the writing of the Commedia, the presence of Dolcino among the schismatics, and the selection of Epicurus as an exemplum of heresy.
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(This article belongs to the Special Issue “In terra per le vostre scole” (Par. XXIX, 70): Dante’s Paradiso and the Medieval Academic World)
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A Thousand Concepts and the Participating Body: Concept Play Workshops at Kunsthall 3,14
Humanities 2024, 13(1), 11; https://doi.org/10.3390/h13010011 - 08 Jan 2024
Abstract
Participation has become the keyword in museum and gallery education during the past decades. However, the focus on participation might contain neoliberalist tendencies, creating more entertainment and consumerism than art. In this study based on practice-based research, I explore a gallery educational method
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Participation has become the keyword in museum and gallery education during the past decades. However, the focus on participation might contain neoliberalist tendencies, creating more entertainment and consumerism than art. In this study based on practice-based research, I explore a gallery educational method to mediate contemporary art to primary and high school students inspired by Gilles Deleuze and Félix Guattari’s process philosophy and new materialist theory–practice. What kind of roles can the method of Concept Play Workshop create for the participating body and how can it challenge neoliberal tendencies in museum and gallery education? In the workshops, children and young people create philosophical concepts with contemporary art, dialogue-based practices and artistic experiments in the exhibition space of Kunsthall 3,14 in Bergen, Norway. I argue that the method can create philosophizing, critical, uncomfortable, resting, dictatorial and protesting bodies. Representational logic becomes challenged, and discomfort and resistance become educational potential. The method creates multiple and overlapping roles for the participating body, shifting the focus towards multiplicities instead of the passive/active binary. Humans are not the only participating bodies, but attention is given to agential matter, contesting human-centeredness. The study is a contribution to the field of post-approaches in gallery and museum education.
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(This article belongs to the Special Issue With–In Bodies: Research Assemblages of the Sensory and the Embodied)
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Rumpelstiltskin, Kung Fu Panda, Jacques Derrida, and Conspiracy Theory: The Role and Function of Secrecy in Conspiracy Narrative and Practice
by
Humanities 2024, 13(1), 10; https://doi.org/10.3390/h13010010 - 08 Jan 2024
Abstract
The article argues that where secrecy and secrets are key aspects of conspiracy theory narratives and practice, the genealogies of the/a secret have not been well understood. We argue that two forms of the secret, one a premodern notion of the secret as
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The article argues that where secrecy and secrets are key aspects of conspiracy theory narratives and practice, the genealogies of the/a secret have not been well understood. We argue that two forms of the secret, one a premodern notion of the secret as truth and revelation, the other a post-Derridean non-secret, inform two distinct forms and functions of contemporary conspiracy practice.
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(This article belongs to the Special Issue Seen and Unseen: The Folklore of Secrecy)
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How Does a Collective Body Arrive, Move, and Learn? Becoming through Practice-Based Research as a Stringing-(Em)bodying Process
by
, , , , , and
Humanities 2024, 13(1), 9; https://doi.org/10.3390/h13010009 - 04 Jan 2024
Abstract
This practice-based paper explores the methods of answering the question: what is our collective body? This article offers a case study of collaborative research and seeks to enact a collective body as a means of transgressing and occupying individuated neoliberal spaces of higher
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This practice-based paper explores the methods of answering the question: what is our collective body? This article offers a case study of collaborative research and seeks to enact a collective body as a means of transgressing and occupying individuated neoliberal spaces of higher education. Understanding the processes through which knowledge is collectively built highlights the in-becoming nature of practice-based research and the enabling forces of this inquiry. The methods enacted access a particular rendering of how we understand ourselves as a collective; we answer the question through doing together. The ways we encounter the collective enable understanding around the shifting boundaries of the individual–collective connection, made palpable by a string. Through playful forms of dissent, such as embodied, remembered, and writing encounters, enable connections with others and inspire a refocusing of our individual practices.
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(This article belongs to the Special Issue With–In Bodies: Research Assemblages of the Sensory and the Embodied)
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Horror Manga: Themes and Stylistics of Japanese Horror Comics
Humanities 2024, 13(1), 8; https://doi.org/10.3390/h13010008 - 28 Dec 2023
Abstract
The objective of this contribution is to create a first, ideal mapping of a “category” of manga that has experienced and is still experiencing a very successful season. Although they are generically identified with the term “horror manga” or “horror comics,” these manga
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The objective of this contribution is to create a first, ideal mapping of a “category” of manga that has experienced and is still experiencing a very successful season. Although they are generically identified with the term “horror manga” or “horror comics,” these manga should be placed within a narrative universe so magmatic as to escape, however, any univocal representation. When we speak of Japanese horror, in fact, we tend to imagine well-defined scenarios and stereotypes, often conveyed by some novels, manga and, perhaps even more so, some films that have bewitched the West, such as The Ring (1998) and Ju-on (2000). Despite the success in Italy, too, of authors such as Umezu Kazuo (楳図かずお, b. 1936), Hino Hideshi (日野日出志, b. 1946) and Itō Junji (伊藤潤二, b. 1963), knowledge of horror manga is limited to a number of works and authors who represent, however, only a small percentage of a far more polychrome and multifaceted narrative universe. In other words, the tip of an iceberg just waiting to be brought to light. This preliminary contribution is intended to trace a path, thematic/narrative in nature, from which the route of “horror” manga can emerge in a diachronic, dynamic and evolutionary perspective. It goes without saying that, dealing with nearly seventy years of horror comic book publications, it will be impossible to make an exhaustive examination that takes into account all publishing realities, large and small. That is why the field of investigation will be narrowed down and focus exclusively on a specific historical period, from its beginnings in 1958 to the boom of the 1980s, examining the most recurrent themes and stylistic features of this time segment.
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(This article belongs to the Special Issue Once upon a Time the Horror Genre—a Quest to Give the “Nonsense” a Meaning)
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The Western as a Genre of Cultural Mobility
by
Humanities 2024, 13(1), 7; https://doi.org/10.3390/h13010007 - 27 Dec 2023
Abstract
The Western is, in many respects, the essential American film genre, “a cornerstone of American identity” (Kitses). Yet, despite its distinctly American character, the genre has exerted a fascination all over the world. This contribution examines the Western as a site of transnational
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The Western is, in many respects, the essential American film genre, “a cornerstone of American identity” (Kitses). Yet, despite its distinctly American character, the genre has exerted a fascination all over the world. This contribution examines the Western as a site of transnational cultural exchange and as an illustration of what Stephen Greenblatt calls cultural mobility. In the work of Akira Kurosawa’s Seven Samurai (1954) and Yojimbo (1961), Western elements are evoked, which provide complex comments on the influence of American culture on Japan in the post-WWII years. While Seven Samurai appears to embrace the promise of class eradication as a result of Westernization, its American remake The Magnificent Seven (1960) shows a particular fascination for the decidedly Japanese aspects of the material, namely the idea of a warrior class dissociated from society. The Italian remake of Yojimbo, Fistful of Dollars (1964), shows how the Western can function not only as an external comment on American culture, in its cynical redefinition of the cowboy hero, but also as an amalgam of cultural practices and symbols, reaching from Japanese samurai codes to Christian Catholic redeemer imagery, that through their stylization expose the performativity of culture as such.
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(This article belongs to the Section Film, Television, and Media Studies in the Humanities)
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Story Luminary Phyllis (Jack) Webstad and the Storywork of the Orange Shirt
Humanities 2024, 13(1), 6; https://doi.org/10.3390/h13010006 - 25 Dec 2023
Abstract
An orange shirt is synonymous with truth and reconciliation in Canada. How did this symbol spread from a personal story about surviving a residential school, to a children’s book by author Phyllis J. Webstad, to a national symbol of Indigenous solidarity and allyship?
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An orange shirt is synonymous with truth and reconciliation in Canada. How did this symbol spread from a personal story about surviving a residential school, to a children’s book by author Phyllis J. Webstad, to a national symbol of Indigenous solidarity and allyship? This paper examines the work of Webstad as a Canadian story luminary, using historical and textual analysis to explore the power of “The Orange Shirt Story” to decolonize, resist, refuse, and transform. The orange shirt reveals the deep connectedness between storytelling, social justice, resilience, and activism.
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(This article belongs to the Section Literature in the Humanities)
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Doenjang in the Air: Maangchi and the Mediation of Korean Cultural Authenticity
Humanities 2024, 13(1), 5; https://doi.org/10.3390/h13010005 - 25 Dec 2023
Abstract
In this article, I explore the ways that women of the Korean diaspora engage in cultural meaning-making through material culture in efforts to redefine what it means for people, things, and ideas to be considered “authentically Korean”. Using the case study of famous
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In this article, I explore the ways that women of the Korean diaspora engage in cultural meaning-making through material culture in efforts to redefine what it means for people, things, and ideas to be considered “authentically Korean”. Using the case study of famous internet chef Maangchi, I examine one of her best-selling cookbooks and her digital presence to identify the tactics she uses to exert agency in the meaning-making and community-building process, using Korean food and her role as a maternal figure as vehicles for analysis. Due to her roles as a mother and her positioning as a quintessential immigrant subject in the US context, I argue that Maangchi challenges colonial and Eurocentric models of cultural authenticity as part of a long history of women of color that actively disrupt social perceptions of value, expertise, and knowledge production. By exploring her business ventures, I consider how embedded pieces of knowledge, racialization, perceived expertise, and cultural assumptions are all connected to challenge the historical concepts and applications of authenticity in favor of a more inclusive, radical, and politically potent understanding of what truly makes something “Korean”.
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Reconsidering Freud’s Uncanny: The Coppola Perspective
by
Humanities 2024, 13(1), 4; https://doi.org/10.3390/h13010004 - 22 Dec 2023
Abstract
This essay reconsiders the Freudian notion of the Uncanny/Unheimlich by focusing on the attempt of the ego to project and maintain a coherent and consistent view of the world and of itself—an attempt that is intrinsically subverted by the very process of repetition
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This essay reconsiders the Freudian notion of the Uncanny/Unheimlich by focusing on the attempt of the ego to project and maintain a coherent and consistent view of the world and of itself—an attempt that is intrinsically subverted by the very process of repetition that both conditions and disrupts all forms of identity and of identification.
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(This article belongs to the Special Issue Literature, Philosophy and Psychoanalysis)
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Social Changes in America: The Silent Cinema Frontier and Women Pioneers
Humanities 2024, 13(1), 3; https://doi.org/10.3390/h13010003 - 21 Dec 2023
Abstract
Silent cinema acted as a bridge between early motion pictures and today’s film industry, playing a transformative role in shaping feminist film history and American society. This article explores pioneering American women in the silent film industry who ventured into technology, film culture,
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Silent cinema acted as a bridge between early motion pictures and today’s film industry, playing a transformative role in shaping feminist film history and American society. This article explores pioneering American women in the silent film industry who ventured into technology, film culture, marginalized communities, and social movements. Despite the prevalence of racist and sexist propaganda, American silent films were a frontier for innovation, filmmaking, and exploring the New Women concept. This study examines 23 American silent films that have often been overlooked and rarely studied, whereby film analysis generally aligns with established feminist silent film theories. By shedding light on a previously overlooked film directed by May Tully, this study challenges the widespread belief that there existed “no women directors in 1925”. The examination of databases reaffirms American women directors’ contributions to silent films, especially during the early years of the silent film era. The results modify the previous scholarly notion that “influential women directors’ involvement was over by 1925”. Following an initial surge in their active leadership during the early years, influential women directors’ participation was over after 1922, rather than 1925.
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(This article belongs to the Section Film, Television, and Media Studies in the Humanities)
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‘New’ Media: Decolonial Opportunities or Digital Colonialism?
Humanities 2024, 13(1), 2; https://doi.org/10.3390/h13010002 - 21 Dec 2023
Abstract
Can one colonise or liberate cyberspace, space that is not actually space [...]
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(This article belongs to the Special Issue New Media and Colonialism: New Colonial Media?)
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The (Mostly) Unseen World of Cryptids: Legendary Monsters in North America
Humanities 2024, 13(1), 1; https://doi.org/10.3390/h13010001 - 19 Dec 2023
Abstract
North America is steeped in legends of cryptids, (mostly) unseen creatures woven into the fabric of its folklore. From legends told by early explorers to contemporary legends told today, these enigmatic beings shape societal perceptions and reflect communal anxieties. Monsters have long fascinated
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North America is steeped in legends of cryptids, (mostly) unseen creatures woven into the fabric of its folklore. From legends told by early explorers to contemporary legends told today, these enigmatic beings shape societal perceptions and reflect communal anxieties. Monsters have long fascinated scholars, from ancient luminaries such as Pliny the Elder to modern researchers in “monster theory”. Plodding along diligently since before monster studies became a formalized thematic field, folklorists remain hot on the trail of these secretive creatures and their hidden cultural meanings. Through a conceptual exploration of North American cryptids, this essay seeks to bridge the gap between the unseen and the seen, spotlighting the significant role of legendary monsters in community narratives and urging a resurgence in their academic exploration.
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(This article belongs to the Special Issue Seen and Unseen: The Folklore of Secrecy)
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Monsters in Mirrors: Duality, Triangulation, and Multiplicity in Two Adaptations of Jekyll and Hyde
Humanities 2023, 12(6), 149; https://doi.org/10.3390/h12060149 - 15 Dec 2023
Abstract
Jacques Derrida’s theory of deconstruction provides an ideal means of appreciating and interrogating the duality central to both Robert Louis Stevenson’s Strange Case of Dr Jekyll and Mr Hyde and its adaptations. Moreover, because deconstruction exposes binary oppositions as artificial and constrictive, it
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Jacques Derrida’s theory of deconstruction provides an ideal means of appreciating and interrogating the duality central to both Robert Louis Stevenson’s Strange Case of Dr Jekyll and Mr Hyde and its adaptations. Moreover, because deconstruction exposes binary oppositions as artificial and constrictive, it enables us to advance beyond them toward multiplicity, a term used by Gilles Deleuze for a complex, ever-changing, multipart structure that transcends unity. Roy Ward Baker’s Dr Jekyll and Sister Hyde (1971) and episodes of Showtime’s Penny Dreadful (2014–2016) offer fresh ways to think about—and beyond—the duality of culture’s most famously divided pair. The binary oppositions that organize each text are innovative, as are the ways in which these oppositions are reversed and conflated. Ultimately, these adaptations employ triangulation to deconstruct themselves, thereby demonstrating the limitations and instability of duality, as well as the possibilities of multiplicity.
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(This article belongs to the Special Issue Gothic Adaptation: Intermedial and Intercultural Shape-Shifting)
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Virtual Dwelling and the Phenomenology of Experience: Museum Encounters between Self and World
Humanities 2023, 12(6), 148; https://doi.org/10.3390/h12060148 - 12 Dec 2023
Abstract
This article provides an anthropologically derived philosophy of the nature of experience in relation to the lifeworld of virtual tourism. Framed around Martin Heidegger and Tim Ingold’s concept of dwelling, I interrogate what the implications of a virtually derived experience of tourism might
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This article provides an anthropologically derived philosophy of the nature of experience in relation to the lifeworld of virtual tourism. Framed around Martin Heidegger and Tim Ingold’s concept of dwelling, I interrogate what the implications of a virtually derived experience of tourism might be for how we understand what experience means and by extension the experience of being human-in-the-world; in effect, what it means to ‘experience’ virtual tourism. I illustrate my argument by focusing on extended reality (XR) technology within the context of three museums, since museum experiences are increasingly mediated by varying forms of XR. I am interested in what the virtual-tourism-world of a museum might reveal about the experience of being human, experience that I refer to as virtual dwelling. The museums are the Muséum National d’Histoire Naturelle and the Louvre, both of which are located in Paris, France, and the Kennedy Space Centre Visitor Complex in FL, USA. These examples provide a snapshot into the merging, blending or overlaying of the physical with the virtual. In other words, the inseparability of virtual, person and world. Drawing from Heidegger, I argue that the significance of technology does not lie in its instrumentality as a resource or as a means to an end. Its significance comes from its capacity to un-conceal or reveal a ‘real’ world of relations and intentions through which humans take power over reality. The nature of experience, as virtual dwelling revealed, concerns the relationship between humans and the natural world, understandings of cultural value and cultural wealth and notions of human exceptionalism. Ultimately, what technologically modified experiences of a virtual-tourism-world reveal is experience as virtual dwelling, experience of the embeddedness of being human-in-the-world.
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(This article belongs to the Special Issue The Phenomenology of Travel and Tourism)
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“The Radio Said They Were Just Deportees”: From Border Necropolitics to Transformative Grief in Tim Z. Hernandez’s All They Will Call You (2017)
Humanities 2023, 12(6), 147; https://doi.org/10.3390/h12060147 - 11 Dec 2023
Abstract
Just as necropower discriminates between those who can and those who cannot live, post-mortem circumstances are explicitly affected by an irrefutable gentrification of memory and grievability. Drawing on the political dimension of mourning and on the concept of slow death, this paper proposes
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Just as necropower discriminates between those who can and those who cannot live, post-mortem circumstances are explicitly affected by an irrefutable gentrification of memory and grievability. Drawing on the political dimension of mourning and on the concept of slow death, this paper proposes a necropolitical reading of All They Will Call You (2017), where Tim Z. Hernandez revisits the 1948 plane crash that killed 28 Mexican deportees at Los Gatos (California) and the subsequent oblivion that prevented their memorialisation except for a mass grave containing their remains and a protest song (“Deportees”) composed by Woody Guthrie. My analysis focuses on Hernandez’s attempts at dismantling the tropes of criminality and expendability that Latino immigrants are associated with as a result of their racialised vulnerability, which are distinctively aggravated in border contexts. Excavating in the background stories of these deportees seems to me an ironic contestation to the failed forensic work that left them unnamed and unritualised for seven decades. And, at the same time, I contend that, in line with the work of many activists and artists in the US–Mexico border, Hernandez mobilises solidarity while transforming our perception of migrant bare lives into one of migrant agency.
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(This article belongs to the Special Issue Border Politics & Refugee Narratives in Contemporary Literature)
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Is a Purloined Letter Just Writing? Burrowing in the Lacan-Derrida Archive
Humanities 2023, 12(6), 146; https://doi.org/10.3390/h12060146 - 11 Dec 2023
Abstract
Starting from a recent book on Derrida and psychoanalysis, I return to the controversy between Lacan and Derrida in the 1970s. Its focus was the letter as interpreted by Lacan in a commentary of Poe’s “Purloined Letter”. While agreeing with some of Derrida’s
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Starting from a recent book on Derrida and psychoanalysis, I return to the controversy between Lacan and Derrida in the 1970s. Its focus was the letter as interpreted by Lacan in a commentary of Poe’s “Purloined Letter”. While agreeing with some of Derrida’s objections, I conclude that Lacan makes stronger points about the destination of the letter. I give my own example, Kafka’s “Letter to the Father” in order to argue that one can state that “a letter always reaches its destination” even if it has not been delivered.
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(This article belongs to the Special Issue Literature, Philosophy and Psychoanalysis)
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Dystopian Bildungsroman: Rasa, Emotions, and Identity in Priya Sarukkai Chabria’s Clone (2018)
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Humanities 2023, 12(6), 145; https://doi.org/10.3390/h12060145 - 10 Dec 2023
Abstract
Bildungsroman is a genre that concerns the formation of individual identity and particularly focuses on the moral and psychological growth of the protagonist in a novel. This article aims to analyze the bildungsroman process in a dystopian context, primarily focusing on the significance
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Bildungsroman is a genre that concerns the formation of individual identity and particularly focuses on the moral and psychological growth of the protagonist in a novel. This article aims to analyze the bildungsroman process in a dystopian context, primarily focusing on the significance of emotions in the dystopian society of Clone (2018) by Priya Sarukkai Chabria. This study scrutinizes the emotive structure of the novel based on two kinds of emotional movements: firstly, the psychic and textual movement of emotions is explored using Bharata’s rasa theory and, secondly, the spatial significance of emotions in social spaces is probed through phenomenological inquiry into the anatomy of shared emotions in the text. Through this theoretical approach, this article addresses the following questions: (a) How does a dystopian context problematize the identity formation of the protagonist in Clone? (b) How does the dystopian genre treat emotions in its structure and how instrumental are they to the identity formation of the bildungsheld in the selected novel? (c) How does Chabria manifest rasa theory and emotional movement in the structure of the novel?
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(This article belongs to the Special Issue New Directions in South Asian Women's Writing)
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The Duality of Paul in Pier Paolo Pasolini’s Saint Paul: The Katechon and the Collapse of a Film Project
Humanities 2023, 12(6), 144; https://doi.org/10.3390/h12060144 - 05 Dec 2023
Abstract
Recent scholarship on Pier Paolo Pasolini has put into focus many of the Italian intellectual’s lesser-known works. Among these is his screenplay for an unrealized film on the topic of the apostle Paul, San Paolo. Analyses of the film address Pasolini’s portrayal
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Recent scholarship on Pier Paolo Pasolini has put into focus many of the Italian intellectual’s lesser-known works. Among these is his screenplay for an unrealized film on the topic of the apostle Paul, San Paolo. Analyses of the film address Pasolini’s portrayal of Paul as dichotomic, as a representation of both revolutionary and conformist. In examining the criticism that addresses the duality of Saint Paul’s, this representation proves essential to understanding the role Pasolini intended the apostle to play. Paul, one of the architects of the Christian religion, is in fact the katechon that he names in 2 Thessalonians. Paul as the katechon is thus the force that holds back evil and annihilation. In doing so, however, he also prevents Man’s final redemption. As such, his portrayal of Paul is blasphemy, and Pasolini sent this screenplay to Don Emilio Cordero, head of Sampaolo Films, a Catholic film company charged with making religious movies in line with Church doctrine. This depiction of Paul proves one reason the film remains unmade and not solely the astronomical costs evident from the screenplay, as has been generally accepted until now.
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(This article belongs to the Section Literature in the Humanities)
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